The Argument from Contingency
The argument is valid.
Every inference was checked by machine. The objection is answered.
flowchart TD
classDef axiom fill:#f6efd9,stroke:#a8842a,color:#23212b;
classDef premise fill:#e7edf7,stroke:#1f4e9c,color:#23212b;
classDef deduction fill:#f3f4f1,stroke:#5b6b85,color:#23212b;
classDef conclusion fill:#d6e1f3,stroke:#1f4e9c,stroke-width:3px,color:#23212b;
classDef objection fill:#f7e3e1,stroke:#b3261e,color:#23212b;
classDef reply fill:#f3f4f1,stroke:#7a5c2e,color:#23212b;
classDef imported stroke-dasharray:4 3;
classDef defeated fill:#f3f4f1,stroke:#b3261e,stroke-dasharray:6 3,color:#8a8796;
classDef undecided stroke-dasharray:2 2;
classDef overruled fill:#f3f4f1,stroke:#c9ccc6,color:#8a8796;
PNC(["PNC: Nothing can both be and not be in the<br/>same respect at the same time."]):::axiom
PSR(["PSR: Whatever is contingent has an<br/>explanation of its existence."]):::axiom
ExNihilo(["ExNihilo: Nothing comes from nothing."]):::axiom
Regress(["Regress: An actually infinite regress of<br/>dependent causes is impossible."]):::axiom
Monadology(["Monadology: G. W. Leibniz, Monadology, §§ 36–38"]):::axiom
Origination(["Origination: G. W. Leibniz, On the Ultimate<br/>Origination of Things, 1697"]):::axiom
NonContradiction["<b>NonContradiction</b>: No proposition is both true and false.<br/><i>∀F:prop. ∀x. ¬(F(x) ∧ ¬F(x))</i>"]:::premise
class NonContradiction imported
PSRPremise["<b>PSRPremise</b>: Every contingent being has an<br/>explanation of its existence.<br/><i>∀x. Contingent(x) → (∃y. Explains(y, x))</i>"]:::premise
class PSRPremise imported
CausalPrinciple["<b>CausalPrinciple</b>: Whatever begins to exist has a cause.<br/><i>∀x. Began(x) → (∃y. Causes(y, x))</i>"]:::premise
class CausalPrinciple imported
P2["<b>P2</b>: The universe is contingent: it might not<br/>have existed.<br/><i>Contingent(universe)</i>"]:::premise
P3["<b>P3</b>: Whatever explains the existence of the<br/>universe is a necessary being beyond it,<br/>which is God.<br/><i>∀y. Explains(y, universe) → God(y)</i>"]:::premise
D1["<b>D1</b>: Therefore the universe has an<br/>explanation of its existence.<br/><i>∃y. Explains(y, universe)</i>"]:::deduction
C1["<b>C1</b>: Therefore God exists.<br/><i>∃y. God(y)</i>"]:::conclusion
O1{{"<b>O1</b>: The universe might be explained by a<br/>further contingent cause, or by itself<br/>as a brute fact."}}:::objection
R1{{"<b>R1</b>: A further contingent cause is part of<br/>the universe and needs explaining in<br/>turn; a brute fact is no explanation at<br/>all."}}:::reply
class O1 overruled
PNC -.-> NonContradiction
PSR -.-> PSRPremise
ExNihilo -.-> CausalPrinciple
Monadology -.-> P2
Origination -.-> P3
PSRPremise --> D1
P2 --> D1
D1 --> C1
P3 --> C1
O1 -. objects .-> P3
R1 -. replies .-> O1
Sources
- PNC
- Nothing can both be and not be in the same respect at the same time.
- PSR
- Whatever is contingent has an explanation of its existence.
- ExNihilo
- Nothing comes from nothing.
- Regress
- An actually infinite regress of dependent causes is impossible.
- Monadology
- G. W. Leibniz, Monadology, §§ 36–38
- Origination
- G. W. Leibniz, On the Ultimate Origination of Things, 1697
Definitions
- Contingent(x)
- ◇¬Exists(x)
- Necessary(x)
- □Exists(x)
The argument
NonContradiction premise
No proposition is both true and false.
∀F:prop. ∀x. ¬(F(x) ∧ ¬F(x))
Grounded by PNC
PSRPremise premise
Every contingent being has an explanation of its existence.
∀x. Contingent(x) → (∃y. Explains(y, x))
Grounded by PSR
CausalPrinciple premise
Whatever begins to exist has a cause.
∀x. Began(x) → (∃y. Causes(y, x))
Grounded by ExNihilo
P2 premise
The universe is contingent: it might not have existed.
Contingent(universe)
Grounded by Monadology
P3 premise
Whatever explains the existence of the universe is a necessary being beyond it, which is God.
∀y. Explains(y, universe) → God(y)
Grounded by Origination
D1 deduction
Therefore the universe has an explanation of its existence.
∃y. Explains(y, universe)
From PSRPremise, P2
Proof
C1 conclusion
Therefore God exists.
∃y. God(y)
From D1, P3
Proof
Objections and replies
O1 objection to P3 answered
The universe might be explained by a further contingent cause, or by itself as a brute fact.
R1 reply to O1
A further contingent cause is part of the universe and needs explaining in turn; a brute fact is no explanation at all.